|
Wiccan Sabbats Their History and Rituals
Samhain Lore (October 31st)
Samhain, (pronounced SOW-in,
SAH-vin, or SAM-hayne) means "End of Summer", and is the third and final
Harvest. The dark winter half of the year commences on this Sabbat.
It is generally celebrated on October 31st, but some traditions prefer November
1st. It is one of the two "spirit-nights" each year, the other being Beltane. It
is a magical interval when the mundane laws of time and space are temporarily
suspended, and the Thin Veil between the worlds is lifted. Communicating with
ancestors and departed loved ones is easy at this time, for they journey through
this world on their way to the Summerlands. It is a time to study the Dark
Mysteries and honor the Dark Mother and the Dark Father, symbolized by the Crone
and her aged Consort.
Originally the "Feast of the Dead" was celebrated in Celtic countries by leaving
food offerings on altars and doorsteps for the "wandering dead". Today a lot of
practitioners still carry out that tradition. Single candles were lit and left
in a window to help guide the spirits of ancestors and loved ones home. Extra
chairs were set to the table and around the hearth for the unseen guest. Apples
were buried along roadsides and paths for spirits who were lost or had no
descendants to provide for them. Turnips were hollowed out and carved to look
like protective spirits, for this was a night of magic and chaos. The Wee Folke
became very active, pulling pranks on unsuspecting humans. Traveling after dark
was was not advised. People dressed in white (like ghosts), wore disguises made
of straw, or dressed as the opposite gender in order to fool the Nature spirits.
This was the time that the cattle and other livestock were slaughtered for
eating in the ensuing winter months. Any crops still in the field on Samhain
were considered taboo, and left as offerings to the Nature spirits. Bonfires
were built, (originally called bone-fires, for after feasting, the bones were
thrown in the fire as offerings for healthy and plentiful livestock in the New
Year) and stones were marked with peoples names. Then they were thrown into the
fire, to be retrieved in the morning. The condition of the retrieved stone
foretold of that person`s fortune in the coming year. Hearth fires were also lit
from the village bonfire to ensure unity, and the ashes were spread over the
harvested fields to protect and bless the land.
Herbs of Samhain:
Mugwort, Allspice, Broom, Catnip, Deadly Nightshade, Mandrake, Oak leaves, Sage
and Straw.
Foods of Samhain:
Turnips, Apples, Gourds, Nuts, Mulled Wines, Beef, Pork, Poultry.
Incense of Samhain:
Heliotrope, Mint, Nutmeg.
Colors of Samhain:
Black, Orange, White, Silver, Gold.
Stones of Samhain:
All Black Stones, preferably jet or obsidian.
Yule Lore (December 21st)
Yule, (pronounced EWE-elle) is
when the dark half of the year relinquishes to the light half. Starting the next
morning at sunrise, the sun climbs just a little higher and stays a little
longer in the sky each day. Known as Solstice Night, or the longest night of the
year, much celebration was to be had as the ancestors awaited the rebirth of the
Oak King, the Sun King, the Giver of Life that warmed the frozen Earth and made
her to bear forth from seeds protected through the fall and winter in her womb.
Bonfires were lit in the fields, and crops and trees were "wassailed" with
toasts of spiced cider. A sprig of Holly was kept near the door all year long as
a constant invitation for good fortune to pay visit to the residents.
The ceremonial Yule log was the highlight of the festival. In accordance to
tradition, the log must either have been harvested from the householder`s land,
or given as a gift... it must never have been bought. Once dragged into the
house and placed in the fireplace it was decorated in seasonal greenery, doused
with cider or ale, and dusted with flour before set ablaze be a piece of last
years log, (held onto for just this purpose)
A different type of Yule log, and
perhaps one more suitable for modern practitioners would be the type that is
used as a base to hold three candles. Find a smaller branch of oak or pine, and
flatten one side so it sets upright. Drill three holes in the top side to hold
red, green, and white (season), green, gold, and black (the Sun God), or white,
red, and black (the Great Goddess). Continue to decorate with greenery, red and
gold bows, rosebuds, cloves, and dust with flour.
Herbs of Yule:
Bayberry, blessed thistle, evergreen, frankincense holly, laurel, mistletoe,
oak, pine, sage, yellow cedar.
Foods of Yule:
Cookies and caraway cakes soaked in cider, fruits, nuts, pork dishes, turkey,
eggnog, ginger tea, spiced cider, wassail, or lamb`s wool (ale, sugar, nutmeg,
roasted apples).
Incense of Yule:
Pine, cedar, bayberry, cinnamon.
Colors of Yule:
Red, green, gold, white, silver, yellow, orange.
Stones of Yule:
Rubies, bloodstones, garnets, emeralds, diamonds.
Imbolc Lore (February 2nd)
Imbolc, (pronounced "IM-bulk" or
"EM-bowlk"), also called Oimealg, ("IM-mol`g), by the Druids, is the festival of
the lactating sheep. It is derived from the Gaelic word "oimelc" which means
"ewes milk". Herd animals have either given birth to the first offspring of the
year or their wombs are swollen and the milk of life is flowing into their teats
and udders. It is the time of Blessing of the seeds and consecration of
agricultural tools. It marks the center point of the dark half of the year. It
is the festival of the Maiden, for from this day to March 21st, it is her season
to prepare for growth and renewal. Brighid`s snake emerges from the womb of the
Earth Mother to test the weather, (the origin of Ground Hog Day), and in many
places the first Crocus flowers began to spring forth from the frozen earth.
The Maiden is honored, as the Bride, on this Sabbat. Straw Brideo`gas (corn
dollies) are created from oat or wheat straw and placed in baskets with white
flower bedding. Young girls then carry the Brideo`gas door to door, and gifts
are bestowed upon the image from each household. Afterwards at the traditional
feast, the older women make special acorn wands for the dollies to hold, and in
the morning the ashes in the hearth are examined to see if the magic wands left
marks as a good omen. Brighid`s Crosses are fashioned from wheat stalks and
exchanged as symbols of protection and prosperity in the coming year. Home
hearth fires are put out and re-lit, and a besom is place by the front door to
symbolize sweeping out the old and welcoming the new. Candles are lit and placed
in each room of the house to honor the re-birth of the Sun.
Another traditional symbol of Imbolc is the plough. In some areas, this is the
first day of ploughing in preparation of the first planting of crops. A
decorated plough is dragged from door to door, with costumed children following
asking for food, drinks, or money. Should they be refused, the household is paid
back by having its front garden ploughed up. In other areas, the plough is
decorated and then Whiskey, the "water of life" is poured over it. Pieces of
cheese and bread are left by the plough and in the newly turned furrows as
offerings to the nature spirits. It is considered taboo to cut or pick plants
during this time.
Herbs of Imbolc:
Angelica, Basil, Bay Laurel, Blackberry, Celandine, Coltsfoot, Heather, Iris,
Myrrh, Tansy, Violets, and all white or yellow flowers.
Foods of Imbolc:
Pumpkin seeds, Sunflower seeds, Poppyseed Cakes, muffins, scones, and breads,
all dairy products, Peppers, Onions, Garlic, Raisins, Spiced Wines and Herbal
Teas.
Incense of Imbolc:
Basil, Bay, Wisteria, Cinnamon, Violet, Vanilla, Myrrh.
Colors of Imbolc:
White, Pink, Red, Yellow, lt. Green, Brown.
Stones of Imbolc:
Amethyst, Bloodstone, Garnet, Ruby, Onyx, Turquoise.
Ostara - Spring or The Vernal Equinox (March 21)
As Spring reaches its midpoint,
night and day stand in perfect balance, with light on the increase. The young
Sun God now celebrates a hierogamy (sacred marriage) with the young Maiden
Goddess, who conceives. In nine months, she will again become the Great Mother.
It is a time of great fertility, new growth, and newborn animals.
The next full moon (a time of increased births) is called the Ostara and is
sacred to Eostre the Saxon Lunar Goddess of fertility (from whence we get the
word estrogen, whose two symbols were the egg and the rabbit.
The Christian religion adopted these emblems for Easter which is celebrated on
the first Sunday after the first full moon following the vernal equinox. The
theme of the conception of the Goddess was adapted as the Feast of the
Annunciation, occurring on the alternative fixed calendar date of March 25 Old
Lady Day, the earlier date of the equinox. Lady Day may also refer to other
goddesses (such as Venus and Aphrodite), many of whom have festivals celebrated
at this time.
Herbs of Ostara:
Daffodil, Jonquils, Woodruff, Violet, Gorse, Olive, Peony, Iris, Narcissus and
all spring flowers.
Foods of Ostara:
Leafy green vegetables, Dairy foods, Nuts such as Pumpkin, Sunflower and Pine.
Flower Dishes and Sprouts.
Incense of Ostara:
Jasmine, Rose, Strawberry, Floral of any type.
Stones of Ostara:
Jasper
Beltane (April 30th)
Also known as Roodmas or May Day
Beltane has long been celebrated with feasts and rituals.
Beltane means fire of Bel; Belinos being one name for the Sun God, whose
coronation feast we now celebrate. As summer begins, weather becomes warmer, and
the plant world blossoms, an exuberant mood prevails. In old Celtic traditions
it was a time of unabashed sexuality and promiscuity where marriages of a year
and a day could be undertaken but it is rarely observed in that manner in modern
times.
In the old Celtic times, young people would spend the entire night in the woods
"A-Maying," and then dance around the phallic Maypole the next morning. Older
married couples were allowed to remove their wedding rings (and the restrictions
they imply) for this one night. May morning is a magickal time for wild water
(dew, flowing streams, and springs) which is collected and used to bathe in for
beauty, or to drink for health.
The Christian religion had only a poor substitute for the life-affirming Maypole
-- namely, the death-affirming cross. Hence, in the Christian calendar, this was
celebrated as `Roodmas`. In Germany, it was the feast of Saint Walpurga, or `Walpurgisnacht`.
An alternative date around May 5 (Old Beltane), when the sun reaches 15 degrees
Taurus, is sometimes employed by Covens. (Both `Lady Day` and `Ostara` are names
incorrectly assigned to this holiday by some modern traditions of Wicca.)
Think of the May pole as a focal point of the old English village rituals. Many
people would rise at the first light of dawn to go outdoors and gather flowers
and branches to decorate their homes. Women traditionally would braid flowers
into their hair. Men and women alike would decorate their bodies. Beltane marks
the return of vitality, of passion. Ancient Pagan traditions say that Beltane
marks the emergence of the young God into manhood. Stirred by the energies at
work in nature, he desires the Goddess. They fall in love, lie among the grasses
and blossoms, and unite. The Goddess becomes pregnant of the God. To celebrate,
a wedding feast, for the God and Goddess must be prepared. Let Them guide you!
Breads and cereals are popular. Try oatmeal cakes or cookies sweetened with a
dab of honey. Dairy foods are again appropriate...just make a lovely wedding
feast and you are sure to enjoy yourself! An early morning walk through a local
park or forest could be fun for everyone. Gather up some plants or flowers to
display in your home. Mom and daughter could braid their hair, and weave in a
few tender blossoms.
Litha - Summer Solstice (June 21)
Although the name Litha is not
well attested, it may come from Saxon tradition -- the opposite of Yule. On this
longest day of the year, light and life are abundant. At mid-summer, the Sun God
has reached the moment of his greatest strength. Seated on his greenwood throne,
he is also lord of the forests, and his face is seen in church architecture
peering from countless foliate masks.
The Christian religion converted this day of Jack-in-the-Green to the Feast of
St. John the Baptist, often portraying him in rustic attire, sometimes with
horns and cloven feet (like the Greek Demi-God Pan)
Midsummer Night`s Eve is also special for adherents of the Faerie faith. The
alternative fixed calendar date of June 25 (Old Litha) is sometimes employed by
Covens. The name Beltane is sometimes incorrectly assigned to this holiday by
some modern traditions of Wicca, even though Beltane is the Gaelic word for May.
Traditional Foods:
Garden fresh fruits and vegetables are made into a variety of dishes and eaten
by Pagan`s who choose to celebrate this day.
Herbs and Flowers:
Mugwort, Vervain, Chamomile, Rose, Honeysuckle, Lily, Oak, Lavender, Ivy,
Yarrow, Fern, Elder, Wild Thyme, Daisy, Carnation.
Incense:
Lemon, Myrrh, Pine, Rose, Wisteria.
Woods Burned:
Oak
Sacred Gemstone:
Emerald
Lammas / Lughnasadh (July 31st)
Lughnasadh means the funeral games of Lugh (pronounced Loo),
referring to Lugh, the Irish sun god. However, the funeral is not his own, but
the funeral games he hosts in honor of his foster-mother Tailte. For that
reason, the traditional Tailtean craft fairs and Tailtean marriages (which last
for a year and a day) are celebrated at this time.
This day originally coincided with the first reapings of the harvest. It was
known as the time when the plants of spring wither and drop their fruits or
seeds for our use as well as to ensure future crops.
As autumn begins, the Sun God enters his old age, but is not yet dead. The God
symbolically loses some of his strength as the Sun rises farther in the South
each day and the nights grow longer.
The Christian religion adopted this theme and called it `Lammas `, meaning
`loaf-mass `, a time when newly baked loaves of bread are placed on the altar.
An alternative date around August 5 (Old Lammas), when the sun reaches 15
degrees Leo, is sometimes employed by Covens.
Traditional Foods:
Apples, Grains, Breads and Berries.
Herbs and Flowers:
All Grains, Grapes, Heather, Blackberries, Sloe, Crab Apples, Pears.
Incense:
Aloes, Rose, Sandalwood.
Sacred Gemstone:
Carnelian.
Mabon - Autumn Equinox (September 21st)
Mabon, (pronounced MAY-bun,
MAY-bone, MAH-boon, or MAH-bawn) is the Autumn Equinox. The Autumn Equinox
divides the day and night equally, and we all take a moment to pay our respects
to the impending dark. We also give thanks to the waning sunlight, as we store
our harvest of this year`s crops. The Druids call this celebration, Mea`n
Fo`mhair, and honor the The Green Man, the God of the Forest, by offering
libations to trees. Offerings of ciders, wines, herbs and fertilizer are
appropriate at this time. Wiccans celebrate the aging Goddess as she passes from
Mother to Crone, and her consort the God as he prepares for death and re-birth.
Various other names for this Lesser Wiccan Sabbat are The Second Harvest
Festival, Wine Harvest, Feast of Avalon, Equinozio di Autunno (Strega), Alben
Elfed (Caledonii), or Cornucopia. The Teutonic name, Winter Finding, spans a
period of time from the Sabbat to Oct. 15th, Winter`s Night, which is the Norse
New Year.
At this festival it is appropriate to wear all of your finery and dine and
celebrate in a lavish setting. It is the drawing to and of family as we prepare
for the winding down of the year at Samhain. It is a time to finish old business
as we ready for a period of rest, relaxation, and reflection.
Mabon is considered a time of the Mysteries. It is a time to honor Aging Deities
and the Spirit World. Considered a time of balance, it is when we stop and relax
and enjoy the fruits of our personal harvests, whether they be from toiling in
our gardens, working at our jobs, raising our families, or just coping with the
hussle-bussle of everyday life. May your Mabon be memorable, and your hearts and
spirits be filled to overflowing!
Herbs of Maybon:
Acorn, benzoin, ferns, grains, honeysuckle, marigold, milkweed, myrrh,
passionflower, rose, sage, solomon`s seal, tobacco, thistle, and vegetables.
Foods of Mabon:
Breads, nuts, apples, pomegranates, and vegetables such as potatoes, carrots,
and onions.
Incense of Mabon:
Autumn Blend-benzoin, myrrh, and sage.
Colors of Mabon:
Red, orange, russet, maroon, brown, and gold.
Stones of Mabon:
Sapphire, lapis lazuli, and yellow agates.
|